On Dangerously Ignorant Ground
Tuesday 22 July 2008
“Again with the retreads!”
I’m not going to apologize for this since I’m busy, am seriously UNDER-inspired, and am worried about the AGIA vote that is happening this week. On Dangerously Ignorant Ground is a review of Steven Seagal’s directorial debut for my “Hollywood on Alaska” undergraduate course that I took with Dr. Cole. This class traced Hollywood’s fascination with the Great Land from Nanook of the North up to On Deadly Ground, Seagal’s atrocious movie that is the subject of this essay.
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The movie I chose to discuss for this paper was On Deadly Ground, Steven Seagal’s directorial debut. This 1994 Warner Brother’s release, written by Ed Horowitz and Robin U. Russin, adds a new element to the Hollywood illusions of Alaska. Relying upon staid stereotypes and ill-conceived spiritual themes combined with traditional Hollywood Alaskana nature scenes and a new self-important sense of political correctness. This new political correctness distinquishes this film as one made in the sensitive 1990’s, where corporate profits are represented as evil and eskimos as the salt of the earth. This is not a significant departure from traditional Hollywood views of eskimos as peace-loving yet inherently simple and easily dupped. Seagal’s eskimos were dupped when the oil companies came to buy leases twenty years prior, now they are empowered with all the spirit of Greenpeace and the American Indian Movement. Somehow unable to take legal recourse with the fictional oil company, Aegis Oil, the eskimo spiritual leader Silook (Chief Irvin Brink) prays to the spirits for a man to come and help them. This man is Steven Seagal, playing Forrest Taft.Taft is a mysterious oil firefighter with his own entourage and private helicopter who, by the power of his receding hairline and gift shop Indian leather jacket, has the power to snuff out dangerous oil fires the world over. As On Deadly Ground opens, Taft is somewhere in the tree-lined, mountain-rimmed oil derrick city of Prudhoe Bay, Alaska about to kill another dangerous fire. His old friend Hugh Palmer (Richard Hamilton) suspects that this fire was caused by shoddy welding work, purposely done so that an accident would occur. Aegis Oil’s apparently only stockholder, Michael Jennings (Michael Caine), does not care for this snooping around by the old man and spits through his teeth to his trusty man servant, MacGruder (John C. McGinley), to kill Hugh.
In a bar after the fire, Taft and Hugh are sitting at a bar while an obese oil worker (Mike Starr) berates and assaults an Alaskan Native. Since Alaska does not have police in this movie, Taft takes it upon himself to punch Starr into a bloody mess - a truly selfless exhibition of manliness. The Native, grateful that he is not the aforementioned mess, tells Taft a hokey line, “you’re about to go on a sacred journey.” Shortly after this, the montage of Hugh’s bludgeoning death is interwoven with Jennings blaming eco-terrorists for the destruction is not the emotional highpoint that Seagal intended. This use of violence as a problem-solving tool occurs many times in the movie but never again is it a viable solution for Jennings. In the Post-Hugh environment, Taft is duped by Jennings to explore a faulty valve in a pump station, which is subsequently blown-up by MacGruder. Wise now to the evil intentions of Aegis Oil, Taft vows to embody the bear spirit and go on the his spiritual journey.
Paralleling the transformation of the Eskimos, Taft now realizes that oil is bad and nature is good and must be protected at the cost of scores of oil workers’ lives. This occurs while Taft is recuperating in an “elaborate, nineteenth-century Eskimo village - a dozen grey-brown sod and log structures of various shapes accoutered with drying racks, meat caches, kayaks, and dogsleds.” This implausible recreation of a village dead for more than a century is the strongest Hollywood theme in the film. Unable to accept that Eskimos now live in pre-fab government housing with every amenity that suburban America possesses, the Seagal was trying to sell the wholesome image of Eskimos as simpler people, unemcumbered by the nastiness of western life. Silook, evidently in the presence of a great man, Taft, tells him that he is the spirit warrior with the bear and raven as his spirit guides. This pseudo-spiritualness continues with a mindbending Timothy Leary-esque trip through Taft’s subconsious. The viewer is treated to a visual lap dance by a silicone Eskimo woman interspliced with Taft walking down a creek with a raven and a bear leading him to Silook. None of this moves the story along, it is simply a screen test for a naked woman on the Warner Brothers payroll. Seagal probably had hoped that it would lend some credibility to him as an actor, this film is in many regards his own Dances With Wolves.
Turgid with bear and raven strength, Seagal and his Chinese actress/Eskimo role sidekick, Masu (Joan Chen) ride a snowmachine (dogsleds are for daily travel, snowmachines are for emergencies according to Masu) from the village to the Aegis site, supposedly located in Prudhoe Bay but filmed in Valdez. Ignoring geography, as any self-respecting Hollywood Alaska flick does, the trip takes barely 3 minutes of screen time. The third act of the film adds ignorance of cultures to geography. As Masu jumps on a horse, Taft asks her, “I didn’t know you could ride a horse?” He is answered with “Of course, I’m a Native American.” This repellent exchange between the two stars forced me to turn off the VCR for more than one hour as the rage inside me calmed to a mere simmer. Ignorance of facts is tolerable to us moviegoers since we suspend our disbelief everytime a movie is watched but this blatant disregard of well-known cultures is unbearable. As a film attempting to bridge the gap between Hollywood action and Native issues, this film fails miserabley because of this one scene. Disregarding basic historical and cultural facts so flippantly in the name of a minor dialogue exchange is atrocious, Seagal and the suits at the WB know better. This is an example of the dumbing down of films, an act that is even worse in light of the terrible misconceptions already in place about Alaska thanks to Hollywood.
The Masu character is just a woman who needs protection from Taft as they infiltrate the Aegis One platform. Unlike previous Alaska films where the maiden in distress speaks and offers opinions, Masu is like no one else in Alaskan film. While she is Native, she isn’t any better at traditional Native activities than Taft, who seems to have no diffeciencies at all. Masu seems just be along for the ride, a token gesture to the Eskimo villagers who healed Taft; she is some unexplained part of Taft’s spiritual journey through Alaska. In killing Jennings, Taft is shown as the avenging spirit of all Natives, everywhere. As the greedy capitalists dies in the explosion of his beloved Aegis one, the viewers are expected to welcome a new ideal of Seagal’s: only by returning to simpler ways of the Eskimos can Earth survive. Your disbelief is supposedly also suspended as the destruction of the oil platform is supposedly going to stop an oil spill, or so Taft explains.
Somethings probably need to be explained to the writers and star of this movie too. While Native Alaskans do live in rural areas, sod houses have not been en vogue for more than 150 years. Seagal, while unable to accept the fact that his beloved spirit brothers and sisters have succumbed to the evils of western civilization, is still just continuing the misplaced Hollywood facts about Alaska. What is new to this film is the environmental concerns and impact of the oil industry on Hollywood’s scenic and cultural beauty of Alaska. If not for Aegis being anthing but a racist and repulsive company with no regard for federal and state laws or human life the viewer would not understand Seagal’s vengeance. By exploding the Alaskan oil industry into something a million times worse than it really is, Seagal is continuing the dominant theme of Alaska in film: ignorance.
Ignorance is the lifeblood of Hollywood because it is simple to do and makes money for the industry. Historical or current facts are easier to destroy and bastardize than accept and push on an audience. The more unbelievable something is, the more the audience wants to believe, On Deadly Ground is no exception to this Hollywood rule. Seagal has created a film that continues the tradition of placing asian actors in major native roles, confusing Alaskan geography, and destroying basic cultural facts. The only thing that is new to the continuing Hollywood view is oil, and that too is just as bastardized as everything else Seagal does. This addition is just as improbable and worthless to factual accuracy as everything else Hollywood conjured up for Alaska.
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